The
Jewish Museum in Prague has planned for you to coincide with the exhibition
Karel
Cudlín (b. 1960 Prague) is at the forefront of contemporary
Czech photography. Graduating in 1987 from the Department of Photography
at the Prague film school, FAMU, he has worked as a photojournalist
for a number of magazines and newspapers (Mladý svìt, Lidové noviny,
Prostor) and for a short time for the Czech Press Agency. He is best
known to the Czech public as one of President Václav Havel’s personal
photographers as well as for his inimitably expressive photographs of
various ethnic and social groups: Czech and Slovak Romani; Ukrainian
laborers; Red Army soldiers leaving the former Czechoslovakia.
Cudlín’s photographs of Jewish communities — primarily
from Prague, the post-Communist countries, and Israel — have also brought
him deserved acclaim. Clearly discernible in his work is a natural duality
of vision; it is the vision of an insider who has learned from visiting
diverse locales over the course of many years how to share a space with
its inhabitants, the gaze of the eternal visitor who keeps his critical
distance to avoid the pitfalls of stereotyping. This detachment (determined
to some extent by the “mode” of the apparatus he is operating) opens
up a space for subtle irony while furthering Cudlín’s natural inclinations
toward personal, tersely formulated anecdotes.
It
would seem that Cudlín’s “Jewish photographs” (and likewise his photographs
of other minorities) have sprung from an intrinsic need to confront
the Other. Originating and existing outside the economy of his Self,
they make no claims on either gratifying any measure of emotion or on
discovering a satisfactory definition for his own identity, and they
are free of that folkloric aspect of voyeurism whereby ones interest
in Otherness becomes an obsessive search for quaint anomalies.
The majority of Cudlín’s photographs have been taken
on his frequent travels, “journeys of initiation” that start at his
home in the Prague district of Vinohrady, where he lives with his wife,
Marketa. He usually heads east, whether it be to the nearby districts
of Žižkov and Karlín or to eastern Slovakia, Ukraine, Poland, Russia,
Romania, Moldavia, the Caucasus, Israel, or the Far East. Yet a recent
series of photographs from New York suggests that the focus of his present
interests has shifted in the opposite direction as well. As a freelancer,
these trips are undertaken on his own initiative, though Cudlín also
works and travels on “commission” (e.g., the series of portraits of
Ukrainian Holocaust survivors, one of which is presented in this exhibition,
was initiated by the American Joint Distribution Committee).
Perhaps
the best way to characterize Cudlín’s photographs is by simply stating
that they are, in effect, “photographic images;” they represent a kind
of residual value of a gaze which is in continual flux, the gaze of
a “wandering nomad.” This does not imply, of course, that the image
recorded on the sensitized surface lacks complexity. The converse is
true: the image carries the force of its own autonomy and points to
the basic conditions of human existence (in essence the same anywhere
in the world). It matters very little in what place and under what conditions
the photographs were taken as they are neither prosaic documents of
static situations nor an arrestment of time. What they represent instead
is the extension of time beyond the borders of physical measurability.
Human desire, not actual time and space, is the principle element that
constitutes Cudlín’s photographic image. Desire is what gives these
quantities meaning and it is the photographer-as-nomad, the flâneur,
who is the bearer of desire, which keeps him in a constant state of
flux, just as it does with everyone whose presence meets his gaze.
In
this respect, it could be said that Cudlín’s work is marked by a continual
interaction of movement and an uninterrupted stream of evanescent points
of contact, boundaries made ephemeral by fluctuating identities, through
which desire is formed. These photographic images, which are but a fraction
of the ever-changing constellation of the outer world, carry a greater
significance than we might at first suspect. They show us the extent
of our own freedom and the value of our own ethnic, social, and sexual
diversity; they reflect the weight of our political gestures and they
communicate to us what meaning the ornament, the word, and the image
hold for the construction of our own identities; they show us that we
are all on the way and that such “wandering” is unavoidable, whether
the original impetus is voluntary (tourism, a thirst for adventure or
knowledge) or involuntary (forced migration as a result of war, famine,
natural catastrophe, etc.).
Karel Cudlín’s exhibition is titled Pasáže / Passageways
(borrowed from Walter Benjamin). What these twenty-five photographic
prints seek to convey can be summed up as follows: the correct path
is the one that leads us to accept our nomadism. To do so would naturally
entail disabusing ourselves of the stereotypes and prejudices still
lingering in our society. Nomadism is a positive condition and a possible
strategy of survival, not an obsolete form of cultural and social community,
and it does not deserve to be stigmatized and scorned. This is more
or less the definition put forward by the French sociologist Michel
Maffesoli: “The dynamism and spontaneity of nomadism lie in its contempt
of borders (state, civilization, ideological, religious) and in the
real experience of the Universal . . . this is not something egoistical
or self-centered but instead a surge of the spirit carrying on its way
primal anthropological values and sowing a particular unease in the
womb of everything that has a tendency to become firmly anchored.”
The current exhibition is part of the ongoing cycle
Jewish Presence in Contemporary Visual Arts and it is supported by a
grant from the European Association for Jewish Culture.
Select
Bibliography:
Cudlín, Karel. Fotografie. Torst: Praha 1994.
Cudlín, Karel; Marco, Jindøich. Izrael 50. Argo: Praha 1998.
Silverio, Robert, ed. Karel Cudlín. Torst: Praha 2001.
Select Solo Exhibitions :
Lažanský Palace, Prague, Czech Republic – 1987
Fotochema Gallery, Prague, Czech Republic – 1988
Gallery “Ès. spisovatel”, Prague, Czech Republic – 1991
Prague House of Photography, Prague, Czech Republic – 1993
Prague House of Photography, Prague, Czech Republic – 1995
Franz Kafka Gallery, Prague, Czech Republic – 1998
Josef Sudek Gallery, Prague, Czech Republic – 1999
Burgrave’s House at the Prague Castle, Prague, Czech Republic – 2001
Musée Municipal, Cognac, France – 1991
Carré Amelot, La Rochelle, France – 1991
Czech Center, Bucharest, Romania – 1994
Czech Center, Sofia, Bulgaria – 1994
Czech Center, Vienna, Austria – 1995
Nora Gallery, Jerusalem, Israel – 1996
Aspectos, Barcelona, Spain – 2000, 2002
Azerbaijan Museum of the Art of Carpet-Making and of Folk Crafts, Baku,
Azerbaijan – 2002
The Month of Photography, Bratislava, Slovakia – 2002
Gallery of the Union of Artists of Ukraine, Kiev, Ukraine – 2003
Leica Gallery, New York, USA – 2003
Since 1960 Karel Cudlín has participated in more
than 60 group exhibitions
in the USA and Europe.
Representation
in Public Collections:
Victoria & Albert Museum, London, UK
Ludwig Museum, Cologne, Germany
Musée d’Elysée, Lausanne, Switzerland
Museum of the Wall, Berlin, Germany
Museum of Applied Arts, Prague, Czech Republic
Prague Municipal Museum, Prague, Czech Republic
Moravian Gallery, Brno, Czech Republic
Karel Cudlín’s work is found in a number of private
collections in Europe, USA, and Israel.